By Anthony C. Thiselton(auth.), John Sawyer, Christopher Rowland, Judith Kovacs, David M. Gunn(eds.)
This designated statement on Paul’s early letters by means of a good New testomony expert, offers a large variety of unique views of the way humans have interpreted, and been stimulated through, Paul’s first letters.
- Addresses questions in regards to the content material, surroundings, and authenticity of the 2 Thessalonian letters, drawing on responses from best students, poets, hymn writers, preachers, theologians, and biblical students through the a long time
- Offers new insights into concerns they bring up bearing on feminist biblical interpretation.
- Provides a background of two-way affects, as exemplified by way of Ulrich Luz, Hans Robert Jauss, and Hans-Georg Gadamer
- Written via Anthony Thiselton, a number one commentator at the Greek New testomony
Chapter nine tackle, Greetings, and Thanksgiving (pages 177–190):
Read or Download 1 & 2 Thessalonians: Through the Centuries PDF
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Extra info for 1 & 2 Thessalonians: Through the Centuries
Glory” became a regular one in Paul. Imitators (v. 6, Greek, mime¯tai) occurs in Paul in 1 Cor. 4:16; 11:1; Eph. 5:1; and 1 Thess. 2:4. Antoinette Wire and Elizabeth Castelli argue that Paul’s language about imitation imposed an authoritarian and manipulative rhetoric upon the Pauline communities. Castelli appealed to Michel Foucault’s notion of disguised power for particular comparison with 1 Cor. 4:15–16 and 11:1–16 (Imitating Paul, 89–117). But this would undermine Paul’s claim that “our appeal does not spring from deceit or impure motives or trickery” (1 Thess.
The Holy Spirit works “in much fullness” and power, and is no delusion, but shows “God’s superabundance of grace” (213). John Chrysostom (c. 347–407) observes about Timothy that Paul wrote: “I have no one like-minded, who cares truly for your state” (Phil. 323). Chrysostom notes, “Here, he [Paul] gives himself no title, not “an Apostle,” not “a servant,” I suppose because the men [the readers] . . had not yet any experience of him” (323). He comments that this epistle ranks probably as Paul’s earliest.
Ernest Best comments, “The belief that Jesus would return again from heaven . . was common to primitive Christianity and is particularly emphasized in our epistles” (Thessalonians, 83). indd 38 9/4/2010 9:14:43 AM 1 Thessalonians 1:1–10 39 There is a deliberate repetition of “God” in v. 10. Paul characteristically speaks of God’s raising (active voice) Christ (Rom. 8:11). God acts in the world from creation to judgment. On judgment, if a child is bent on self-destruction, a parent may be angered.