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By Aminah Beverly McCloud

This enticing advent to Islam examines its lived reality,its world wide presence, and the range of ideals and practicesencompassed by way of the faith. the worldwide point of view uniquelycaptures the range of Islam expressed all through differentcountries today. * A finished, multi-disciplinary, and international advent toIslam, protecting its background in addition to present matters, experiences,and demanding situations * comprises key new learn on Muslims from a range ofcountries throughout Europe, Latin the USA, Indonesia, and MalaysiaCentral Asia * at once addresses debatable concerns, together with politicalviolence and terrorism , anti-western sentiments, andIslamophobia * Explores assorted responses from a variety of Islamic communitiesto globalizing traits * Highlights key styles inside of Islamic background that shed lightupon the origins and evolution of present activities andthought

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Extra resources for An Introduction to Islam in the 21st Century

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Thought may take the form of art, literature, philosophy, astronomy, science, medicine, music, the law, and so on. Before introducing ourselves to central Islamic texts like the Qurʾan and the hadith collections, it is important to understand that they are expressions of a higher concept, that of tawhīd, and that all of the disciplines mentioned above, insofar as they belong to Islamic civilization, elaborate on tawhīd. Since this concept is so broad and so vast, rather than commanding conformity, it facilitates a wide spectrum of thought.

Different, insofar as they began as a Sufi order The Historical Context rather than a ­military group. But the Mongol invasions are the event that set Iran off on its own path. The Mongolian legacy is twofold: first, the administration and land ­distribution were rearranged according to Mongolian traditions and Iranian bureaucratic practices. Second, these invasions injected a new cultural vibrancy into Islam itself, since the Mongols, like so many other populations in Islam, produced an original synthesis between their own cultural traditions and the Islamic ethos.

Tamerlane, unlike his Mongol predecessors, was born a Muslim. His conquests are significant in that they influenced Central and South Asian Islamic culture and architecture (including the Taj Mahal) for ever after – quite apart from his being perhaps the last great nomadic conqueror. With Tamerlane, the rise of Sufi orders becomes even more of a political phenomenon. Given the relative instability of the Mongol and Timurid periods, one can see how the Sufi orders emerged as well-organized means of sustaining faith.

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