By Andrea Greenwood
How is a loose religion expressed, organised and ruled? How are various spiritualities and theologies made suitable? What may perhaps a faith dependent in cause and democracy supply modern-day international? This publication might help the reader to appreciate the modern liberal faith of Unitarian Universalism in a ancient and international context. Andrea Greenwood and Mark W. Harris problem the view that the Unitarianism of recent England is indigenous and the purpose from which the faith unfold. Relationships among Polish radicals and the English Dissenters existed, and the English radicals profoundly stimulated the Unitarianism of the nascent usa. Greenwood and Harris additionally discover the USA identification as Unitarian Universalist considering that a 1961 merger, and its present dating to overseas congregations, rather within the context of 20th century growth into Asia.
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Extra resources for An Introduction to the Unitarian and Universalist Traditions (Introduction to Religion)
The Epic of Unitarianism (Boston, ma: Beacon Press, 1957), p. 9. 20 An Introduction to the Unitarian and Universalist Traditions and regardless, this punishment was too severe. ” Calvin, responding to accusations of “blind rage” and torture, poured out venom on Castellio, calling him a poisonous beast, but Castellio remained safely in Basel until his death in 1563. The glue holding Servetus and the future anti-Trinitarians in eastern Europe together was an Italian humanist/rationalist group, many of whom ended up in exile from their homeland.
The name Unitarian was commonly used in reference to Muslim doctrine. Those Christians who denied the divinity of Christ were always called Socinians until the end of the eighteenth century when the word “Unitarian” began to be generally applied. ” He believed that Jesus was totally human, but that God shared his divine power with him, making him an adopted deity who could be worshipped. Many of Socinus’ views were embodied in the Racovian Catechism (1605), which was published the year following his death.
They formed independent congregations, and some of their first ministers were New England Congregationalists. In 1706, the first American presbytery was formed, and became the first synod in 1716, in Philadelphia. In the American colonies, no one had to sign the Confession as a whole. Each separate presbytery was allowed to judge Articles of Faith within the Westminster Confession as to whether or not they were “essential and necessary” to Christian faith. This created a system in which what was considered bedrock to the understanding of Christianity differed by region, giving a sense that those who gathered set the terms of the faith.