By S. Supomo (auth.), S. Supomo (eds.)
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Additional info for Arjunawijaya: A Kakawin of Mpu Tantular
They now travel along the coast (32,5), wmch is resplendent with blooming flowers (32,6). The ladies and servants step down from the chariots (32,7) and enjoy themselves in various ways (32,8-9). An extremely beautiful lady (32,10) goes to a hanging rock to compose a poem (32,11) of disappointment and unrequited love. The king and the queen are enchanted by the beauty of the scenery, which is described by the poet in melancholy tones (33,1-5). They see a girl standing on the rock (33,6), about to end her life (33,7).
25,6d), wahw ârJarat (Arw. 1,12a), although it is not as common as in the later kakawin. , however, this feature is very common. The following are a few examples: donkw ânastuti (1,2a), matunw în (13,l1b), kedw âharep (lO,ld), mankw ~ri (1,18a), dudw ~kan (6,lOd), stry âhajăn (l,lla), sry Âyodhyanatha (17,3b). However, instances of normal sandhi are also numerous: ryaku (1,21), stry anupama (3,6c), nagaramw i (lO,12b), sry Ayodhyădhipa (18,9c), kaharepkw iri (30,la), donkw anasya (68,4d). For the simple reason that words beginning with 'a' are much more numerous in Javanese than those beginning with any other vowel, lengthened 'a's occur more frequently than any other vowel.
6,15 and 45,16 and mentioned in other places do not occur in sarga 9 to sarga 19; they seem to be derived from sarga 5; and the figure and the role of Narada seems to be inspired by the role of Narada in sarga 20. That Tantular knew and used the OJ Utt. is clear from the use of similar phrases and identical words, or their synonyms, which are too numerous to be attributed to mere coincidence, the more so since even in the passages which clearly show that the Old Javanese translator of the Utt. misunderstood the Sanskrit text, the Arj.