By Frantz Fanon
Read or Download Black Skin, White Masks, New Edition (Get Political) (2008) PDF
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Additional info for Black Skin, White Masks, New Edition (Get Political) (2008)
For the strategy of colonial desire is to stage the drama of identity at the point at which the black mask slips to reveal the white skin. At that edge, in between the black body and the white body, there is a tension of meaning and being, or some would say demand and desire, which is the psychic counterpart to that “muscular tension” that inhabits the native body: The symbols of social order—the police, the bugle calls in the barracks, military parades and the waving ﬂags—are at one and the same time inhibitory and stimulating: for they do not convey the message “Don’t dare to budge”; rather, they cry out “Get ready to attack”.
I could no longer laugh, because I already know there were legends, stories, history and above all historicity ... Then assailed at various points, the corporal schema crumbled its place taken by a racial epidermal schema ... It was no longer a question of being aware of my body in the third person but in a triple person ... I was responsible for my body, for my race, for my ancestors. ” The emergence of the human subject as socially and psychically authenticated depends upon the negation of an originary narrative of fulfilment or an imaginary coincidence between individual interest or instinct and the General Will.
3 Even before he had gone away, one could tell from the almost aerial manner of his carriage that new forces had been set in motion. When he met a friend or an acquaintance, his greeting was no longer the wide sweep of the arm: With great reserve our “new man” bowed slightly. The habitually raucous voice hinted at a gentle inner stirring as of rustling breezes. ” He knows that what the poets call the divine gurgling (listen to Creole) is only a halfway house between pidgin-nigger and French. The middle class in the Antilles never speak Creole except to their servants.