Download Coming Full Circle: Spirituality and Wellness among Native by Suzanne Crawford O'Brien PDF

By Suzanne Crawford O'Brien

Coming complete Circle is an interdisciplinary exploration of the relationships among spirituality and well-being in different modern Coast Salish and Chinook groups in western Washington from 1805 to 2005. Suzanne Crawford O’Brien examines how those groups outline what it skill to be fit, and the way contemporary tribal community–based overall healthiness courses have utilized this realizing to their missions and actions. She additionally explores how modern definitions, targets, and actions on the subject of overall healthiness and therapeutic are trained through Coast Salish heritage and likewise by way of indigenous non secular perspectives of the physique, that are according to an knowing of the connection among self, ecology, and community.
Coming complete Circle attracts on a old framework in reflecting on modern tribal health-care efforts and the ways that they interact indigenous therapeutic traditions along twenty-first-century biomedicine. The publication makes a powerful case for the present shift towards tribally managed care, arguing that neighborhood, culturally targeted methods of therapeutic and knowing sickness has to be part of modern local healthcare.
Combining in-depth archival learn, huge ethnographic participant-based box paintings, and skillful scholarship on theories of faith and embodiment, Crawford O’Brien deals an unique and masterful research of up to date local american citizens and their worldviews.

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Extra resources for Coming Full Circle: Spirituality and Wellness among Native Communities in the Pacific Northwest

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This is important because the stories we tell ourselves about our bodies and our bodily experiences matter. These narratives fundamentally shape our sense of personal and collective identity. They shape our values and priorities and the ways in which we treat others. In the case of Native America, the stories that have been told about indigenous bodies and embodiment have had dramatic repercussions for the survival of Native people. To understand the implications of these issues better, it is helpful to explore this philosophical debate more fully.

77 In Therese O’Nell’s work on healing traditions and understandings of mental health in the Flathead Nation, she discusses a similarly complex notion of identity. Intermarriage and varying degrees of Theoretical Orientation 23 engagement with the non-native world require individuals continually to negotiate and clarify their sense of self, for themselves and for others. As she explains: Thus not only do some Indian families become fragmented with the critical bifurcation of the world into Indian and white, good and bad, but ultimately selves are fragmented for some as well .

8 Many scholars conclude that growing toxicity in the natural environment, poor detection and treatment availability, and poor diet and lifestyles have contributed to growing rates of heart disease, diabetes, cancer, and obesity. The ability of Native people to engage in subsistence activities and eat traditional foods has been systematically undermined by centuries of federal policies designed to “free” Native lands for settlement. For instance, the Dawes Act of 1887 (also known as the General Allotment Act or Dawes Severalty Act) established a policy of assigning parcels of reservation land to Native individuals and thus freeing “surplus” land for white settlement.

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