By Carmen Caine
Revenge. It's all I've lived for. Revenge opposed to those that stacked the playing cards opposed to me from the beginning. yet I'm altering the deck now. I'm getting even. Born to a vampire, I wasn't alleged to survive--but I did. My identify is Cassidy. Cassidy Edwards. And I'm the 1st of my style.
Trapping a sixteenth-century Scottish Highlander of a vampire who simply can be seduction itself.
A firedrake with an perspective, a werewolf with an issue, and an imp in dire desire of rehab.
A dangerously robust warlock as good-looking as sin.
Bluffing my manner right into a task, my first undertaking into the Charmed international opens a Pandora's field of betrayal and secrets and techniques ... in addition to points of interest of the main deadly kind.
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Extra resources for Monster (Cassidy Edwards, Book 1)
Radio, telephone, television, COSMONATION: THE RISE OF THE MULTISITE NATION 39 and the Internet all have made it possible for communities to communicate with each other and thereby develop and maintain links between sites. The virtual public sphere that develops as a result of the online communication and discussion by members of the expanded nation is another aspect of the digital dimension that most influences the social shape of the cosmonation. In the cosmonational virtual public sphere, people connect with others to discuss and inform about affairs concerning the cosmonation.
S. LAGUERRE maintain their own specificity. As such, the questions to be answered are: How is a cosmonation assembled to form a crossborder social formation? How does such a transnational entity operate? How do nodes that make up the global unit interact with each other? What constitutes the crossroads or sites where cosmonations crisscross each other? How do different nodes and the network interact with other cosmonations? , to provide individuals or groups with distinct territories they can call “home”); to territorially incarcerate individuality and collectivity; demarcate what belongs to one group versus others; allow or prevent others from resettling into one’s territory; establish states in order to carve rules for international relations; and ensure that groups of people are socialized within the geographical space assigned to them.
These triangular relations among diasporic sites and the homeland should not be studied as binary ties, but rather as part of a matrix or network of relationships. Therefore, the behavior of each ought to be studied within the context of the transglobal network and not simply in the context of binary relationships. Relations between state and diaspora have also changed over time because of both internal and external factors, changing ideology of the state, and generational factors. Some changes reflect the relations between the hostland and the homeland before the collapse of the Soviet Union, when diasporans were sometimes seen as potential security risks or fifth columns.